Parliament of Overijssel Recognizes the Armenian Genocide

The Parliament of the Dutch province of Overijssel (The Provincial Parliament of Overijssel) adopted at the meeting of 2 July 2014 a motion which calls against the way in which Turkish organisations on 1 June 2014, have protested against the presence of an Armenian Genocide memorial on private property of the Armenian church in Almelo. During the rally insulting, threatening and hurtful statements were made against Armenians, whereby the Genocide has been grossly denied.

The motion submitted by Christian Union (CU), the Reformed Political Party (SGP), Party for Freedom (PVV) and Christian Democratic Appeal (CDA) refers to the period of 1915-1918 when about 1.5 million people (Armenians, Assyrians and Pontic Greeks) were brutally slaughtered in the former Ottoman Empire.

The motion dissociates itself from the protest rally of genocide deniers and expresses the recognition of the Armenian Genocide with reference to the motion of the Dutch Parliament in 2004. The States Provincial (the Provincial Parliament) makes also a signal to the Armenian community that it has the right to a dignified memorial place.

In connection with the statements during the Turkish demonstration on 1 June 2014, the Joint Armenian Organisations (FAON and Dutch Armenian Committee for Justice and Democracy-Hay Tad) have filed a complaint last week.

Parliament of Navarre Recognizes Armenian Genocide

The Parliament of Navarre
The Parliament of Navarre

(asbarez.com) PAMPLONA, Spain—The parliament of Spain’s autonomous community of Navarre adopted a measure on Monday recognizing the Armenian Genocide. The measure came after a series of visits by members of the Navarre parliament to Armenia and Artsakh. Navarre lies in the north of Spain and has a sizable population of Basque speakers.

The declaration, adopted by the unicameral Parliament on June 23, reads that “in accordance with the resolution of the European Parliament of June 1987, reaffirmed by subsequent resolutions (February 28, 2002 and April 1, 2004), the events suffered by the Armenian people are an authentic genocide.”

“As we are nearing the centennial of the Armenian Genocide, such declarations clearly show European solidarity with Armenian people and their suffering” commented European Friends of Armenia (EuFoA) Director Eduardo Lorenzo Ochoa. “EuFoA is proud that thanks to its extensive network, more and more key European stakeholders are aware of the importance of this issue,” he added.

The declaration denounces the policy of denial developed by the Turkish regime and calls on Turkey “to establish diplomatic relations with Armenia in the spirit of good neighborhood, and to resolve their border dispute peacefully.” In addition, the text underlines that given Turkey’s status as candidate for EU membership, those two issues (the recognition of the Genocide and the normalization of diplomatic relations) should be urgently addressed.

Navarre is a Spanish autonomous region in the north, bordering France, roughly the size of Cyprus, and populated by around 650,000 inhabitants. It is the fourth region in Spain that has recognized the Armenian Genocide, after the Basque Country, Catalonia and the Balearic Islands.

Following is the full declaration in Spanish:

El Parlamento aprueba una declaración institucional por la que recuerda el aniversario del genocidio contra el pueblo Armenio y denuncia la política desarrollada por el régimen turco existente en aquel momento.

Aprobación en Mesa y Junta de Portavoces. Día 23 de junio de 2014

La Junta de Portavoces del Parlamento de Navarra ha aprobado una declaración institucional por la que el Parlamento de Navarra recuerda el aniversario del genocidio contra el pueblo Armenio y denuncia la política desarrollada por el régimen existente en aquel momento, presentada por los Grupos Parlamentarios Bildu-Nafarroa y Aralar-Nafarroa Bai.

La declaración ha sido aprobada con los votos a favor de SN, Bildu-Nafarroa, Aralar-NaBai e I-E; en contra han votado UPN y PP.

La declaración dice lo siguiente:

“El Parlamento de Navarra:

1. Recuerda con dolor el aniversario del genocidio contra el pueblo armenio llevado a cabo por el régimen turco existente en aquel momento, que supuso el asesinato de más de dos millones de personas.

2. Considera, de conformidad con la resolución del Parlamento Europeo de junio de 1987, reafirmada por posteriores resoluciones (28 de febrero de 2002 y 1 de abril de 2004), que los hechos sufridos entonces por la población armenia constituyen un auténtico genocidio, de acuerdo con la Convención de las Naciones Unidas para la prevención y castigo del crimen de genocidio, adoptada en diciembre de 1904.

3. Comparte con el Parlamento Europeo que un país en vías de adhesión a la Unión Europea debe abordar y reconocer su pasado, y solicita a Turquía que establezca con Armenia unas relaciones diplomáticas de vecindad buenas y armoniosas y resuelva sus conflictos fronterizos de forma pacífica.

4. Muestra su simpatía por el pueblo armenio, y apoya sus esfuerzos por consolidar su proceso democrático y asentar en la región del Cáucaso un espacio estable de cooperación y libertad.

5. Solicita al Gobierno de España que, a través del Ministerio de Asuntos Exteriores traslade esta declaración a las instituciones competentes en Armenia y Turquía”.

Presbyterian Church Adopts Resolution on Armenian Genocide Centennial

DETROIT—On Friday, June 20, some 600 commissioners to the 221st General Assembly of the Presbyterian Church (USA), meeting in Detroit, Mich., adopted with near unanimity a resolution recognizing the Armenian Genocide and adopting the 2015 church calendar designating April 26 as the day for its observance. It also directed the church’s Mission Agency to prepare educational and liturgical resources for member churches in preparation for the event.

This historic resolution, which was the first of its kind for a major American church body, was adopted by the 1.8 million-member church. It originated in the local presbyteries of Los Ranchos (Anaheim, Calif.), Chicago, and Palisades (New Jersey), and was sent on to the national body for adoption. Two overture advocates who played a vital role in this regard were Rev. Dr. Christine Chakoian (Chicago Presbytery) and Rev. Dr. Vartkes Kassouni (Los Ranchos Presbytery). Dr. Chakoian is the senior pastor of the First Presbyterian Church of Lake Forest, Ill. Dr. Kassouni is retired, and at present the parish associate of the Tustin Presbyterian Church of Tustin, Calif. Central to the development and writing of the resolution (called an overture) was the staff of the Jinishian Memorial Program (Eliza Minassian, director, and Cara Taylor, coordinator) and the World Mission Agency of the Presbyterian Church (USA), with Greg Allen-Pickett the general manager of operations.

Assisting Rev. Drs. Chakoian and Kassouni was Rev. Fr. Garabed Kocharian, pastor of St. John’s Armenian Church of Southfield, Mich. They spoke on Mon., June 16, before the meeting of the Peacemaking and International Relations Committee, which had to hear, debate, and approve the resolution, and then send it on to the plenary session for final adoption. Their presentations were coordinated, first in an “open hearing” where Chakoian and Kochakian spoke, and then in the action phase where Kassouni spoke calling on the Assembly to take this historic step and recognize the massacres of 1.5 million as “the first genocide of the 20th century.”

The overture includes four key points. One, it urges member congregations to recognize the Armenian Genocide, express deep sympathy to the Armenian people, and designate April 24 every year as the day of remembrance, and honors the provisions of American and international law in this regard. Two, it supports the designation of “genocide” for the death of 1.5 million Armenians and the expulsion of 1 million more from the Ottoman Empire in the years 1915-23.

Three, it directs the stated clerk of the General Assembly to call on the president and the Congress of the United States of America to recognize and condemn the death and expulsion of the Armenians, and to communicate this resolution to our ecumenical partners nationally and internationally. Four, it directs the Presbyterian Mission Agency to encourage appropriate observance of the 100th anniversary of the Armenian Genocide (subsequently choosing April 26, 2015) in the churches, with accompanying educational and cultural forms of remembrance, noting the important role played in this endeavor by the Jinishian Memorial Program.

The resolution received great support by the committee during its hearings and action. The Plenary Session affirmed its recommendation and adopted it with no opposition. This was a rare occasion when three Armenian clergy (two Protestant and one Apostolic) stood together in strong cooperative witness and support on behalf of the Armenian people. The process took a long time, starting in January 2014, and worked its way up to the General Assembly in June. It’s a great tribute to cooperative, consistent, intelligent, and dedicated effort on behalf of our Armenian people, past and present.

New Genocide Monument Unveiled in Vancouver

VANCOUVER (Horizon Weekly)—During the commemoration of the 99th anniversary of the Armenian Genocide a new monument dedicated to its victims was unveiled in the middle of Vancouver.

The stainless steel monument, which is shaped like a fingerprint of a survivor, pays homage to the 1.5 million victims of the Armenian Genocide.

More than 350 community members were joined by leaders and political officials for the unveiling, which featured remarks by Archbishop Nathan Hovhannesian, Bishop Anoushavan Danielian, Armenia’s Ambassador to Canada Armen Yeganian, local, provincial and federal government officials, Armenian Revolutionary Federation Bureau member Hagop Der-Khachadourian, ARF Canada Central Committee chairman Raffi Donabedian and filmmaker Atom Egoyan.

Members and leaders of the Armenian community of Vancouver unveil a memorial to the Armenian Genocide in Vancouver
Members and leaders of the Armenian community of Vancouver unveil a memorial to the Armenian Genocide in Vancouver

Organized by the Armenian Genocide Centennial Committee of Canada – Vancouver, the event, which was led by Masters of Ceremonies Hagop Der-Hagopian and Varto Papasian, featured a presentation about the history of the monument by George Shahnazarian, and a description of the monument by its designer the artist Matilda Aslizadeh.

The Premier of British Columbia Christy Clark, extended her well wishes to the Armenian community of Vancouver and throughout British Columbia and acknowledged the unveiling of the monument.

“In British Columbia, we honor the victims of this tragedy. By recognizing and remembering these events, we hope to prevent them from ever happening again – anywhere,” said Clark.

“Today I join with you in celebrating the unveiling of the Armenian Genocide Monument. Dedicated to the memory of the victims, this monument and today’s commemoration give us an opportunity to pause, reflect, and renew our commitment to peace, respect, and harmony,” added Clark.

Buenos Aires City Legislature approved two projects on Armenian Genocide

(prensaarmenia.com.ar) The Buenos Ares City Legislature issued on April 3 a statement written by legislators Virginia Gonzalez Gass and Maria Raquel Herrero to commemorate April 24 as the “Day of the First Genocide of the 20th Century”, on the “99th anniversary of the Armenian Genocide.”

The Legislature also approved a project submitted by the legislator Pablo Ferreyra to ask the Ministry of Education to perform “the necessary arrangements for individual school districts and schools in the City ​​to carry out curricular activities alluding to the ‘Day of action for tolerance and respect between people'”, referring to the Law 26.199 that commemorates the genocide suffered by the Armenian people every April 24.

“Educating on memory is to educate on the respect and protection of human rights. In this sense, it is essential to promote the inclusion of the issue of genocide in education, not only to remember but also to consider the conditions that made possible such aberrant and savage events”, said Ferreyra in a press statement.

Below is the Buenos Ares City Legislature statement (in spanish)

Por el 99 aniversario del genocidio armenio

Se aprobó con texto consensuado una declaración para conmemorar el próximo 24 de abril el 99 aniversario del que fuera víctima el pueblo armenio, considerado como el “Día del Primer Genocidio del Siglo XX”. Impulsaron la iniciativa las diputadas Raquel Herrero (PRO), Virginia González Gass (PSA) y el diputado Pablo Ferreyra (IP).

El genocidio armenio, también llamado holocausto armenio, fue la deportación forzosa y exterminio de un número indeterminado de civiles, calculado aproximadamente entre un millón y medio y dos millones de personas, por el gobierno de los Jóvenes Turcos en el Imperio otomano, desde 1915 hasta 1923. Se toma el 24 de abril de 1915 como fecha de comienzo del genocidio, día en que las autoridades otomanas detuvieron a 235 miembros de la comunidad de armenios en Estambul.

En el mismo sentido se aprobó otro proyecto de declaración presentada por el diputado Pablo Ferreyra (IP) a través del cual la Legislatura “vería con agrado que el Poder Ejecutivo, a través de su Ministerio de Educación, realice las gestiones necesarias para que los distintos distritos escolares y escuelas de la Ciudad realicen actividades curriculares alusivas al “Día de acción por la tolerancia y el respeto entre los pueblos” incluido en el Cronograma de Conmemoraciones, Celebraciones y Recordaciones de la Agenda Educativa de la Ciudad Autónoma de Buenos Aires en conmemoración del genocidio sufrido por el pueblo armenio, el día 24 de abril de 2014 y de todos los años subsiguientes”.

Perinçek: Switzerland requests referral to Grand Chamber

Federal Office of Justice

Press Release, FOJ, 11.03.2014

Berne. Switzerland is to request that the European Court of Human Rights have the case of Doğu Perinçek referred to the Grand Chamber for review. The decision was made by the Federal Office of Justice (FoJ). A review would clarify the scope available to the Swiss authorities in applying Swiss criminal law to combat racism.

The European Convention on Human Rights provides for referral to the Grand Chamber in cases including those which raise a serious question affecting the interpretation or application of the Convention. In the present case, Switzerland’s primary interest is in clarifying the scope available to the domestic authorities in applying the criminal anti-racism provision laid down in the Swiss Criminal Code (Art. 261bis CC). Switzerland created this penal provision, which entered into force on 1 January 1995, to close loopholes in criminal law and enable the country to accede to the UN Convention on the Elimination of All Forms of Racial Discrimination.

On 9 March 2007, Turkish national Doğu Perinçek was sentenced in Canton Vaud to both a financial penalty and a criminal fine under Art. 261bis CC for denying the Armenian Genocide. The Cantonal Court of Canton Vaud and the Federal Supreme Court both rejected appeals against the judgment. In its ruling of 17 December 2013, the competent chamber of the European Court of Human Rights determined that the Swiss courts’ rulings violated the appellant’s right to freedom of expression.

Photo: Federal Councillor Simonetta Sommaruga, Head of the Federal Department of Justice and Police

Azerbaijani Distortion of the Events in Khojaly

WASHINGTON, March 3, 2014 — Azerbaijani diplomacy and propaganda continues to mislead the international community and Azerbaijani people by falsifying the essence and the history of the Nagorno-Karabakh conflict and the facts about the Khojaly events in particular. By distorting the Khojaly events, Azerbaijani regime attempts to escape the responsibility for the Armenian massacres in Sumgait (February, 1988), Kirovabad (November, 1988), Baku (January, 1990), Maragha (April 1992) and against its own population in Khojaly. Azerbaijan strives to portray itself as a victim, thus trying to prepare a moral ground both domestically and internationally to unleash another war against Nagorno-Karabakh.

Azerbaijan continues to reject international appeals, including by the European Court of Human Rights, to openly debate about the events in Khojaly. In that regard one can only ask why all who have expressed points of views differing from Azerbaijani official version of the events have been either killed, like journalist Mustafaev, or imprisoned like journalist Fatullayev, or politically persecuted like Ayaz Mutalibov, the first president of Azerbaijan?

"Khojaly: The Moment of Truth" by Tatul Hakobyan. Published by the Armenian Cause Foundation https://www.armeniancause.net/wp-content/uploads/2010/02/N2-final.pdf
(ACF) “Khojaly: The Moment of Truth” by Tatul Hakobyan. Published by the Armenian Cause Foundation.

In reality Khojaly village was one of the Azerbaijani strongholds in the heart of Nagorno-Karabakh which for many months as Human Rights Watch put it “pounded the capital of Nagorno Karabakh, Stepanakert, and other Armenian towns and villages with shells and grenades. The indiscriminate shelling and sniper shooting killed or maimed hundreds of civilians, destroyed homes, hospitals and other objects that are not legitimate military targets, and generally terrorized the civilian population”.[1] Therefore, suppressing the Azerbaijani fire had become a matter of survival for the people of Nagorno-Karabakh.

As Azerbaijani journalist Eynulla Fatullayev stated “And even several days prior to the attack, the Armenians had been continuously warning the population about the planned operation through loudspeakers and suggesting that the civilians abandon the town and escape from the encirclement through a humanitarian corridor. According to the Khojaly refugees’ own words, they had used this corridor and, indeed, the Armenian soldiers positioned behind the corridor had not opened fire on them”[2].

However, goes on Fatullayev “… part of the Khojaly inhabitants had been fired upon by our own [Azerbaijani troops]… Whether it was done intentionally or not is to be determined by investigators … [They were killed] not by [some] mysterious [shooters], but by provocateurs from the NFA[3] battalions … [The corpses] had been mutilated by our own …”[4].

Ayaz Mutalibov, then the president of Azerbaijan blamed his political opponents for killings in Khojaly. He stated in an interview that “…the corridor, by which people could escape, had nonetheless been left by the Armenians. So, why did they have to open fire? Especially in the area around Aghdam, where there was sufficient force at that time to get help to the people. As the Khojali inhabitants, who narrowly escaped, say, it was all organized in order to have grounds for my resignation. Some forces functioned for the effort to discredit the president”[5].

The fact that Khojaly inhabitants felt victim of fierce domestic political strife for power in Azerbaijan was confirmed also by then Chairman of Azerbaijan’s Supreme Council Karayev and his successor Mamedov, Azerbaijani Human Rights Activist Yunusov and others.

Heydar Aliyev, then a presidential hopeful in Azerbaijan stated that “…the bloodshed will profit us. We should not interfere in the course of events”[6].

Mr. Fatullayev, the Chief Editor of the Azerbaijani newspaper “Realny Azerbaijan” spent many years in prison for alleged defamation of inhabitants of Khojaly. He appealed to the European court of Human Rights, which ruled that the Azerbaijani government shall immediately release Fatullayev. He was eventually released in 2011 and shortly after confirmed to Radio Liberty that he has not changed his views on Khojaly events and held “Azerbaijani fighters, not Armenians, responsible for the 1992 killings” of Khojaly inhabitants[7].

The Azerbaijani aggressive rhetoric and distortion of history, backed by the billions worth acquisition of offensive weaponry[8], bares serious threat to the security and stability for the whole region and thus should be adequately countered by the international community.
Embassy of the Republic of Armenia to the United States of America

[1] http://www.hrw.org/reports/1993/WR93/Hsw-07.htm#TopOfPage
[2] http://hudoc.echr.coe.int/sites/eng/pages/search.aspx#{“fulltext”:[“fatullayev”],”itemid”:[“001-98401”]}
[3] National Front of Azerbaijan. In 1992 an opposition militarized party, which came to power after the Khojaly events.
[4] ‘Case of Fatullayev v Azerbaijan’ (Application no. 40984/07) European Court of Human Rights http://hudoc.echr.coe.int/sites/eng/pages/search.aspx#{“fulltext”:[“fatullayev”],”itemid”:[“001-98401”]}
[5] ‘Nezavisimaya Gazetta’, 2 April 1992 (Russia)
[6] ‘Bilik-Dunyasi Agency’, April 1992 (Azerbaijan)
[7] http://www.rferl.org/content/fatullayev_says_im_still_here/24347732.html
[8] Azerbaijan made the largest real percentage increase (89 per cent) in military spending in the world. “Background paper on SIPRI military expenditure data, 2011” http://www.sipri.org/research/armaments/milex

SOURCE Embassy of the Republic of Armenia to the United States of America

Photo: The Armenian Embassy in Washington, DC.

WORLD COUNCIL OF CHURCHES: ECtHR judgement an affront to memory of the victims of Armenian genocide

(horizonweekly.ca) – The World Council of Churches (WCC) has expressed “great concern” over the European Court of Human Rights (ECtHR) judgment in the case of Perinçek v. Switzerland, recalling that the Swiss National Council and the Federal Tribunal in the past have clearly recognized the Armenian genocide as a historical fact.

The ECtHR judgment in December 2013 ruled in favour of Turkish politician Dogu Perincek in a lawsuit filed against Switzerland. Perincek is known to have repeatedly denied the Armenian genocide and was convicted by a Swiss court in 2008. Switzerland has a right to appeal against the ECtHR judgement.

In an official letter sent to the Federal Department of Justice and Police on 27 February, the WCC general secretary Rev. Dr Olav Fykse Tveit urged “the Swiss government to make use of its right to appeal the ECtHR judgement, which constitutes an affront to the memory of the victims of the Armenian genocide and their descendants.”

Tveit called this an issue of “ethical and social significance” and a reminder of “working together for the elimination of discrimination and prejudice and for the prevention of genocide and crimes against humanity”.

In the past, the WCC has addressed the need for public recognition of the Armenian genocide, as when it published a document called Armenia: the Continuing Tragedy in 1984. The document helped in making known the history and plight of the Armenian people.

The WCC’s Commission of the Churches on International Affairs also raised the issue of the Armenian genocide at the United Nations Commission on Human Rights.

A Minute adopted at the WCC’s 6th Assembly in Vancouver in 1983 stressed the need to continue addressing the impact of the Armenian genocide.

“The silence of the world community and deliberate efforts to deny even historical facts have been consistent sources of anguish and growing despair to the Armenian people, the Armenian churches and many others,” the Minute stated.

Read the full text of the WCC general secretary’s letter here.

WCC Commission of the Churches on International Affairs

Scholars Call for Reexamination of ECHR Judgment on Genocide Denial Case

Highlight ‘Historical and Conceptual Inaccuracies’ in Court Decision

BOSTON, Mass. (armenianweekly.com)–Concerned genocide scholars issued an open letter highlighting ”historical and conceptual inaccuracies” in the European Court’s decision on Dogu Perinçek v. Switzerland, and called on the government of Switzerland to request a reexamination of the Court’s judgment.

Below is the full text of the letter, released on Feb. 14.

***

An Open Letter to:
Madame la Conseillère fédérale
Simonetta Sommaruga
Cheffe du Département fédéral de justice et police (DFJP)
Palais fédéral ouest
CH-3003 Berne

After having read the European Court’s decision on Dogu Perinçek v. Switzerland (ECHR. 370, 230, 17 December, 2013) we, as concerned genocide scholars, believe it imperative to respond to historical and conceptual inaccuracies that are articulated in the decision, and we believe those inaccuracies have serious ethical and social significance.

We do not take issue with the notion of freedom of expression, something that scholars agree is most often an essential part of open, democratic society. We are, however, concerned about elements of the Court’s reasoning that are at odds with the facts about the historical record on the Armenian genocide of 1915 and at odds with an ethical understanding of denialism.

The decision asserts that: 1) “genocide as a precisely defined legal concept was not easy to prove”; 2) “the Court doubted that there could be a general consensus as to the events such as those at issue, given that the historical research was by definition open to discussion and a matter of debate, without necessarily giving rise to a final conclusion or to the assertion of objective and absolute truths”; the court uses the phrase “heated debate” in referring to the current political context surrounding the Armenian genocide.

First, it is the overwhelming conclusion of scholars who study genocide (hundreds of independent scholars, who have no affiliations with governments, and whose work spans many countries and nationalities and the course of decades) that the Ottoman mass killings of Armenians conforms to all the aspects of Article 2 of the U.N. CPPC definition of genocide.

In 1997, the International Association of Genocide Scholars (IAGS), the major body of scholars who study genocide, passed a resolution unanimously recognizing the Ottoman massacres of Armenians as genocide. The International Center for Transitional Justice (ICTJ) prepared an analysis for the Turkish Armenian Reconciliation Commission (TARC) in 2003, stating that “the Events [of 1915] include all of the elements of the crime of genocide as defined in the Convention (UNCPPCG).

In 2000, 100 leading Holocaust scholars signed a petition in The New York Times affirming the events of 1915 were genocide and urging worldwide recognition. An Open Letter from the IAGS to Turkish Prime Minister Erdogan, in June, 2005, enjoined the Turkish government to own up to “the unambiguous historical record on the Armenian genocide.” The only three histories of genocide in the 20th century that genocide-studies theorists (such as William Schabas) agree on are the cases of the Armenians in Turkey, in 1915; the Jews in Europe, in 1940–45; and the Tutsis in Rwanda, in 1994. The destruction of the Armenians was central to Raphael Lemkin’s creation of the concept of genocide as a crime in international law, and it was Lemkin who coined and first used the term Armenian Genocide in 1944.

The idea put forth by the Court that crimes of genocide may only apply to the events in Rwanda and at Srebrenica because they were tried at the ICC is incomplete. Crimes of genocide have been assessed as historical events by scholars for decades now, and both the crimes committed against the Armenians by the Ottoman Turks in 1915 and those committed against the Jews of Europe by the Nazis in the 1940s were deemed genocide by Lemkin. As legal scholars have noted, crimes of genocide can be tried retroactively, and William Schabas has pointed out that in the Eichmann trial in Jerusalem, in 1961, the word genocide was used retroactively to designate crimes committed against the Jews.

Further, under Article 10, “the Court clearly distinguished the present case from those concerning the negation of the crimes of the Holocaust. . . . because the acts that they had called into question had been found by an international court to be clearly established.” We would note that the perpetrators of the Holocaust were prosecuted at the Nuremberg Trials (1945–46), not for the crime of genocide, but for “crimes against humanity,” even though Raphael Lemkin had previously created the term “genocide.” The Armenian case, contrary to the Court’s assertion, does have a clear legal basis for its authenticity. First, “crimes against humanity” was the very phrase coined by France, the United Kingdom, and Russia in their 1915 joint declaration in response to the massacres of the Armenians by the Ottoman Turkish government. After WWI, the Ottoman government convened military tribunals (1919–20) to try 200 high-level members of the military and government for premeditated mass murder of the Armenian population. The ICTJ decision of 2006 also affirms such a legal basis.

The Court also decided, on the basis of Article 17 (prohibition of abuse of rights), that “The rejection of the legal characterization as ‘genocide’ of the 1915 events was not such as to incite hatred against the Armenian people.” Yet the ECtHR states (para 19) that “the negation of the Holocaust is today the principal motor of anti-Semitism.” We would note similarly that the denialism of the Armenian genocide in Turkey resulted in the assassination of Armenian Turkish journalist Hrant Dink, and has resulted in violence to others in Turkey.

In referring to the Armenian genocide as “an international lie,” Mr. Perençik reveals a level of extremism that belies all sense of judgment. We believe that the Court makes a misstep when it privileges Turkey’s denialism (a country with one of the worst records on intellectual freedom and human rights over the past decades) as a “heated debate.” As the IAGS has written in an Open Letter on denialism and the Armenian genocide (October, 2006), “scholars who deny the facts of genocide in the face of the overwhelming scholarly evidence are not engaging in historical debate, but have another agenda. In the case of the Armenian Genocide, the agenda is to absolve Turkey of responsibility for the planned extermination of the Armenians—an agenda consistent with every Turkish ruling party since the time of the Genocide in 1915. Scholars who dispute that what happened to the Armenians in the Ottoman Empire in 1915 constitutes genocide blatantly ignore the overwhelming historical and scholarly evidence.”

As noted genocide scholar Deborah Lipstadt has written: “Denial of genocide whether that of the Turks against the Armenians, or the Nazis against the Jews is not an act of historical reinterpretation . . . . The deniers aim at convincing innocent third parties that there is another side of the story . . . when there is no other side.” We believe that the Court’s decision and reasoning contributes to denialism and this has a corrosive impact on efforts for truth and reconciliation, and ethics.

We believe it important that the government of Switzerland request a reexamination of the Court’s judgment in this case.

Sincerely,

Taner Akçam, Kaloosdian/Mugar Professor, Center for Holocaust and Genocide Studies, Clark University

Margaret Lavinia Anderson; Professor of the Graduate School (Current); Professor of History emerita; University of California – Berkley

Joyce Apsel, Master Teacher of Humanities, New York University; Past President, International Association of Genocide Scholars

Yair Auron, head, Department of Sociology, Political Science and Communication, The Open University of Israel

Peter Balakian, Donald M. and Constance H. Rebar Professor of the Humanities, Colgate University

Annette Becker, Professor of History, University of Paris, Ouest Nanterre La Defense; senior member, Institut Universitaire de France

Matthias Bjornlund, archival historian; Danish Institute for Study Abroad (DIS), Copenhagen

Donald Bloxham, Professor of Modern History, University of Edinburgh

Hamit Bozarslan, Director, EHESS, Paris

Cathy Caruth, Frank H. T. Rhodes Professor of Humane Letters, Cornell University

Frank Chalk, Professor of History; Director, Montreal Institute for Genocide and Human Rights Studies

Israel Charny, Past President International Association of Genocide Scholars; Director, Institute on the Holocaust and Genocide, Jerusalem

Deborah Dwork, Rose Professor of History; Director of the Strassler Center for Holocaust and Genocide Studies, Clark University

Helen Fein, Independent Scholar; former executive director of Institute for the Study of Genocide (New York)

Marcelo Flores, Professor of Comparative History; director, The European Master in Human Rights and Genocide Studies, University of Siena

Donna-Lee Frieze, Prins Senior Fellow, Center For Jewish History, New York City; Visiting Fellow, Alfred Deakin Research Institute, Deakin University, Melbourne.

Wolfgang Gust, Independent Scholar, Director armenocide.com.de Hamburg

Herbert Hirsch, Professor of Political Science, Virginia Commonwealth University; co-editor, Genocide Studies International

Marianne Hirsch, William Peterfield Trent Professor of English and Comparative Literature at Professor in the Institute for Research on Women, Gender, and Sexuality; Columbia University

Tessa Hofmann, Prof. h.c. Dr. phil, Frie Universitat Berlin, Institute for East European Studies

Richard Hovanissian, Professor Emeritus, Armenian and Near Eastern History at the University of California, Los Angeles; Distinguished Visiting Scholar at Chapman University and the University of California, Irvine

Raymond Kevorkian, Historian, University of Paris-VIII-Saint Denis

Hans-Lukas Kieser, Professor of Modern History, University of Zurich

Mark Levene, Reader in Comparative History, University of Southampton, UK

Robert Jay Lifton, MD; Distinguished Professor Emeritus, The City University of New York

Deborah Lipstadt, Dorot Professor of Modern Jewish History and Holocaust Studies, Emory University

Wendy Lower, John K. Roth Professor of History, Claremont McKenna College

Robert Melson, Professor Emeritus, Purdue University; Past President, International Association of Genocide Scholars

Donald E. Miller, Professor of Religion; Director, Center for Religion and Civic Culture, University of Southern California

A. Dirk Moses, Professor of Global and Colonial History, European University Institute, Florence and Senior Editor, Journal of Genocide Research.

James R. Russell, Mashtots Professor of Armenian Studies, Harvard University

Roger W. Smith, Professor Emeritus of Government, College of William and Mary; Past President, International Association of Genocide Scholars

Leo Spitzer, K.T. Vernon Professor of History Emeritus, Dartmouth College

Gregory Stanton, Research Professor in Genocide Studies and Prevention, George Mason University; Past President, International Association of Genocide Scholars

Yves Ternon, Historian of modern genocide, independent scholar, France

Henry C. Theriault, Professor of Philosophy, Worcester State University; Co-Editor-in-Chief, Genocide Studies and Prevention

Eric D. Weitz, Dean of Humanities and Arts and Professor of History, The City College of New York/Graduate Center

“Belge” Publishes Svazlian’s Book In Turkish

Presentation of Verjine Svazlian’s book “The Armenian Genocide: Testimonies of the Eye-witness Survivors” at the National Library of Armenia
Presentation of Verjine Svazlian’s book “The Armenian Genocide: Testimonies of the Eye-witness Survivors” at the National Library of Armenia

by Alisa Gevorgyan

YEREVAN (ArmRadio)—The Turkish-language version of Verzhine Svazlian’s book, Armenian Genocide: Testimonies of Eye-Witness Survivors, has been published by Begle publishing house, headed by Ragip Zarakolu. The Turkish publisher was in Yerevan Tuesday to participate in the book’s Turkish-language release.

The Armenian and English publications of the book were released earlier. The book includes at least 700 testimonies of eye-witness survivors and historic songs.

Starting in 1955, Verzhine Svazlian has been writing down, recording and publishing the testimonies of genocide survivors from Armenia and the diaspora from more than 150 settlements of historic Armenia. She has dedicated 55 years to save the tragic and heroic excerpts in the history of the Armenian people.

Zarakolu was the first to decide to break the wall of denial in Turkey. He founded his own Begle publishing house in Istanbul in 1976, where he published a number of books on the harassment against national minorities in Turkey, as well as the Armenian Genocide.

Zarakolu has often been persecuted in Turkey for his activity, but it has not prevented him from publishing Verzhine Svazlian’s book. Asked whether he’s not afraid to return to Turkey, the publisher said: “I cannot go against my conscience. At the same time I don’t think the Turkish authorities will launch a criminal case against me this time. Experience has shown that these attempts never succeed.”

“Verzhine Svazlian’s name is known to many in Turkey as a ‘pedestal of irrefutable truth.’ This book could become the statue standing on that pedestal. In Turkey the ice is starting to melt and the number of people seeking truth is increasing,” Ragip Zarakolu said.

Director of the Oriental Studies Institute Ruben Safrastyan is confident that Verzhine Svazlian’s book will have a great influence on Turkish society.